Treatment of an
Excise Officer

Burning of the home of Benjamin Wells, excise collector during the Whiskey Insurrection
by J. Howard Iams
The following is taken from The Whiskey Rebellion by Thomas P.
Slaughter, 1986, by Oxford University Press:
People sometimes act out their ideologies and perceived
self-interests with their feet or their fists, or both. Such was
the case in April 1786 when word got around western Pennsylvania
that a state excise Officer named William Graham had dared to
appear in Washington County. Locals had heard that the excise man
was asserting his authority to collect taxes on distilled
beverages in the three southwestern counties Of the state, and
they meant to teach him a lesson. During the night a man
disguised as Beelzebub confronted Graham in his lodgings and
announced that the tax man was to be handed over "for
torment to a legion of devils . . . waiting outside."
Somehow Graham escaped his nocturnal visitors, but the next day
he was again confronted by a black-faced crowd that wanted to see
him damned, at least figuratively, and perhaps literally. The mob
approached the tax man in what he rightly interpreted as a
menacing manner. Graham drew his pistols in self-defense, but
wisely refrained from firing. Although he might have injured or
killed several of the frontiersman, the collector would certainly
have seated his own fate as well.
Members of the mob seized Graham's pistols and broke them into
pieces before his astonished eyes. Others grabbed his official
papers and shared in the joy of tearing the documents to shreds.
Then they ordered the excise man to stomp the scraps of paper and
the dismantled weapons into the muddy road. To the crowd's
amusement, he complied. Next they told Graham to curse himself.
He did. They demanded that Graham curse his commission of office
and the politicians who gave it to him. Again the tax collector
obeyed the frontier mob.
The crowd still was not content that the tax man, the excise,
and state authority had met with sufficient humiliation. So, they
cut the hair off one side of Graham's head. They braided the
other half in an unsightly and mocking manner, cut a hole in the
cock of his hat, and fixed it sideways on his head with the
pig-tail protruding from the hole. Then the mob exposed Graham to
what were perhaps lewd "marks of ignominy." He
submitted to all of this passively, probably hoping to survive
with the least possible violence to his person, property, and
pride.
Unfortunately for the tax collector, communal sport with him
as victim was not yet over. Indeed, the mob also dressed his
horse "in such a manner as to disfigure" it, and then
paraded Graham back and forth across the three frontier counties
in which he was supposed to collect the excise. Celebrants gaily
but purposefully forced Graham to trudge through the mud to
stills he had intended to visit in his official capacity, halting
at each for a raucous ceremony and a "treat" of
alcohol. At each stop they insulted Graham further and forced him
to participate in the festivities. Now whiskey distillers in the
region were accomplices to the crowd action. There could be few
witnesses other than Graham against his tormentors, and the
communal commitment to "liberty and no excise,"
reaffirmed at every stop, was reinforced by the drunken good time
shared by all. Not surprisingly, then, names of participants
never emerged from the wilderness. Perpetrators of what an
unsympathetic chronicler of the event termed the "most
audacious and accomplished piece of outrageous and unprovoked
insult that was ever offered to a government" were never
prosecuted.